Catholic dating a divorced person

It is important to note that at issue here is not only a Catholic’s own personal,, visible status in the Church, that may be known by other members of the faithful as well.

The Church is therefore concerned simultaneously with three different, although interrelated issues: (a) an individual Catholic’s personal spiritual wellbeing; (b) the need to maintain reverence toward the Most Holy Eucharist; and (c) the need to avoid public scandal.

According to the Catholic Church, marriage is a covenant or partnership of life between a man and a woman, which is ordered to the well-being of the spouses and to the procreation and upbringing of children (Catechism of the Catholic Church, no. What is required for a marriage to be valid is consent.

As the Catechism states: “The Church holds the exchange of consent between the spouses to be the indispensable element that ‘makes the marriage.’ If consent is lacking there is no marriage” (no. A marriage is valid when two persons enter into the covenant with free and mutual consent. Catholics have an additional requirement for contracting a valid marriage.

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With regard to divorced Catholics, let’s try as best we can to examine these issues separately, beginning with a divorced person’s spiritual state.

Theologically, we Catholics know that we should not receive the Eucharist when we are in a state of grave sin.

Q: What does canon law really say about divorced people receiving Holy Communion?

–Sean A: The issue of who may, and who may not, receive the Eucharist lawfully is a canonical question with deep theological roots.

The fact that a marriage lacks sacramental dignity does not constitute grounds for invalidity.

To be considered invalid, both require the same scrutiny.

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